Lex Humanitas reveals where form hides power and replaces meaning.

Responsibility

What Is Responsibility?

In observable reality, all events have causes. Causes may be objective or subjective in nature.

Objective causality operates independently of the subject’s will. Subjective causality occurs when a cause is initiated by a subject.

Responsibility arises when a subject initiates a cause that produces consequences, regardless of how the subject itself evaluates the nature of those consequences.

Responsibility is the holding of causality: the connection between the subject’s choice and the consequences that choice has produced. It points not to a “bad person” but to the source of the action.

Conditions of Responsibility

Responsibility is not diffused throughout the world, nor is it a property of the outcome. It is located where three conditions are present simultaneously:

  • freedom of choice: the possibility of acting otherwise;
  • competence: the ability to understand what one is doing;
  • actual control: real influence over the process and its outcome.

Where all three conditions are present, responsibility exists. Where one is absent, the question of responsibility moves onto another plane, such as consequences without fault or obligation without choice.

Responsibility Is Not Passed Along a Chain

Handing over an item or a task to another person does not automatically transfer responsibility for all subsequent actions.

The person accepting the item or task performs an independent act of choice at the moment of acceptance and thereby becomes an independent source of causality.

  • The responsibility of the person handing it over is limited to the circumstances of the handover and the information provided.
  • The responsibility of the person accepting it arises at the moment of acceptance and extends to the consequences of actions performed within their own competence and under their own control.

Responsibility is not “passed along a chain”: it arises anew each time where freedom of choice, competence, and actual control over actions are present.

Responsibility and Risk

Risk and responsibility are interconnected. Risk is the uncertainty generated by the subject’s choices. Assuming risk on behalf of another person is impossible if the subject is not the source of the decisions that generate the corresponding uncertainty.

Risk follows the choice, not the outcome.

Uncertainty about the outcome (what will “come of it”) is not identical to responsibility for causality (how one acted and which decisions one made).

Consent has meaning only in relation to what lies within the subject’s control. A subject may agree to hand over an item, pay for work, or await a result. But the subject cannot agree to become the source of another person’s mistakes, to bear responsibility for another person’s decisions, or to be the bearer of risk for the actions and choices of another subject unknown to them.

Responsibility and Subjectivity

Responsibility is an attribute of the subject. The subject is the one who holds causality. An object is a person from whom the right to determine the meaning of what is happening has been taken away; with that right, responsibility also disappears.

Language is an instrument for assigning responsibility. If a sentence has no subject, responsibility has already been removed: impersonal constructions (“a decision was made,” “an error occurred,” “that is how things turned out”) erase the bearer of causality, leaving the action and its consequences without an author.

Responsibility ≠ Guilt

Responsibility ≠ guilt.
Responsibility ≠ punishment.
Responsibility = holding causality.

Guilt looks to the past and speaks to moral status. Responsibility looks to the future and speaks to the connection between an action and its consequences. One can acknowledge responsibility without lapsing into self-blame; one can demand responsibility without taking pleasure in humiliation.

Responsibility must not become an accusation directed at the past from a position of knowledge acquired only in the future: judging one’s past self for not possessing knowledge that emerged only through the consequences is to confuse responsibility with retrospective self-blame.

Refusal of Responsibility

Any attempt to shift responsibility and risk for one’s own actions onto another person is a form of bad-faith conduct: it is a refusal to recognize oneself as the source of the causality one initiated.

In this repository, this operation is analyzed as a set of concrete mechanisms for defending a system (see System Protection): dilution through generalization, substitution by explanation, depersonalization through a rule, compensation without acknowledgment of responsibility, and others. All are particular ways of performing one general operation: removing the subject from the causal chain so that responsibility loses the person to whom it can be attributed.

Conclusion

Responsibility is neither punishment nor a burden. It is the other side of subjectivity: the capacity to hold the connection between one’s own choice and its consequences.

Where freedom of choice, competence, and control are present, responsibility arises of itself. Where it is erased or shifted onto another, causality is substituted: the action retains its consequences, but its author disappears.

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